Israel My Child

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Through Hosea YHWH lamented the apostasy of Israel as a father mourns for a wayward child. A Son who upheld all God desired out of Israel, and who embodied Israel’s story, would one day come for Israel. We all do well to follow Him and embody His life and practice.

Israel My Child

When Israel was a child, then I loved him, and called my son out of Egypt. The more the prophets called them, the more they went from them: they sacrificed unto the Baalim, and burned incense to graven images. Yet I taught Ephraim to walk; I took them on my arms; but they knew not that I healed them. I drew them with cords of a man, with bands of love; and I was to them as they that lift up the yoke on their jaws; and I laid food before them.
They shall not return into the land of Egypt; but the Assyrian shall be their king, because they refused to return to me. And the sword shall fall upon their cities, and shall consume their bars, and devour them, because of their own counsels. And my people are bent on backsliding from me: though they call them to him that is on high, none at all will exalt him.

How shall I give thee up, Ephraim? How shall I cast thee off, Israel? how shall I make thee as Admah? How shall I set thee as Zeboiim? My heart is turned within me, my compassions are kindled together. I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee; and I will not come in wrath.
They shall walk after YHWH, who will roar like a lion; for he will roar, and the children shall come trembling from the west. They shall come trembling as a bird out of Egypt, and as a dove out of the land of Assyria; and I will make them to dwell in their houses, saith YHWH.

Ephraim compasseth me about with falsehood, and the house of Israel with deceit; but Judah yet ruleth with God, and is faithful with the Holy One. Ephraim feedeth on wind, and followeth after the east wind: he continually multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.

YHWH hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him. In the womb he took his brother by the heel; and in his manhood he had power with God: yea, he had power over the angel, and prevailed; he wept, and made supplication unto him: he found him at Beth-el, and there he spake with us, even YHWH, the God of hosts; YHWH is his memorial name. Therefore turn thou to thy God: keep kindness and justice, and wait for thy God continually.
He is a trafficker, the balances of deceit are in his hand: he loveth to oppress. And Ephraim said, Surely I am become rich, I have found me wealth: in all my labors they shall find in me no iniquity that were sin.
But I am YHWH thy God from the land of Egypt; I will yet again make thee to dwell in tents, as in the days of the solemn feast.
I have also spoken unto the prophets, and I have multiplied visions; and by the ministry of the prophets have I used similitudes.
Is Gilead iniquity? they are altogether false; in Gilgal they sacrifice bullocks; yea, their altars are as heaps in the furrows of the field.
And Jacob fled into the field of Aram, and Israel served for a wife, and for a wife he kept sheep. And by a prophet YHWH brought Israel up out of Egypt, and by a prophet was he preserved. Ephraim hath provoked to anger most bitterly: therefore shall his blood be left upon him, and his reproach shall his Lord return unto him (Hosea 11:1-12:14).

Reaping the Whirlwind

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Israel had served idols and trusted in the military for some time. Yet the consequences would come severely and catastrophically. Israel had sown iniquity and violence; they would reap the whirlwind of the Assyrian menace.

Reaping the Whirlwind

Set the trumpet to thy mouth. As an eagle he cometh against the house of YHWH, because they have transgressed my covenant, and trespassed against my law. They shall cry unto me, “My God, we Israel know thee.” Israel hath cast off that which is good: the enemy shall pursue him.
They have set up kings, but not by me; they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off. He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency? For from Israel is even this; the workman made it, and it is no God; yea, the calf of Samaria shall be broken in pieces. For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up.
Israel is swallowed up: now are they among the nations as a vessel wherein none delighteth. For they are gone up to Assyria, like a wild ass alone by himself: Ephraim hath hired lovers. Yea, though they hire among the nations, now will I gather them; and they begin to be diminished by reason of the burden of the king of princes. Because Ephraim hath multiplied altars for sinning, altars have been unto him for sinning. I wrote for him the ten thousand things of my law; but they are counted as a strange thing. As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but YHWH accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt. For Israel hath forgotten his Maker, and builded palaces; and Judah hath multiplied fortified cities: but I will send a fire upon his cities, and it shall devour the castles thereof.
Rejoice not, O Israel, for joy, like the peoples; for thou hast played the harlot, departing from thy God; thou hast loved hire upon every grain-floor. The threshing-floor and the winepress shall not feed them, and the new wine shall fail her. They shall not dwell in YHWH’s land; but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. They shall not pour out wine-offerings to YHWH, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread shall be for their appetite; it shall not come into the house of YHWH. What will ye do in the day of solemn assembly, and in the day of the feast of YHWH?
For, lo, they are gone away from destruction; yet Egypt shall gather them up, Memphis shall bury them; their pleasant things of silver, nettles shall possess them; thorns shall be in their tents. The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great. Ephraim was a watchman with my God: as for the prophet, a fowler’s snare is in all his ways, and enmity in the house of his God. They have deeply corrupted themselves, as in the days of Gibeah: he will remember their iniquity, he will visit their sins.
I found Israel like grapes in the wilderness; I saw your fathers as the first-ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved. As for Ephraim, their glory shall fly away like a bird: there shall be no birth, and none with child, and no conception. Though they bring up their children, yet will I bereave them, so that not a man shall be left: yea, woe also to them when I depart from them! Ephraim, like as I have seen Tyre, is planted in a pleasant place: but Ephraim shall bring out his children to the slayer. Give them, O YHWH–what wilt thou give? give them a miscarrying womb and dry breasts.
All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb. My God will cast them away, because they did not hearken unto him; and they shall be wanderers among the nations.
Israel is a luxuriant vine, that putteth forth his fruit: according to the abundance of his fruit he hath multiplied his altars; according to the goodness of their land they have made goodly pillars. Their heart is divided; now shall they be found guilty: he will smite their altars, he will destroy their pillars. Surely now shall they say, “We have no king; for we fear not YHWH; and the king, what can he do for us?” They speak vain words, swearing falsely in making covenants: therefore judgment springeth up as hemlock in the furrows of the field.
The inhabitants of Samaria shall be in terror for the calves of Beth-aven; for the people thereof shall mourn over it, and the priests thereof that rejoiced over it, for the glory thereof, because it is departed from it. It also, shall be carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. As for Samaria, her king is cut off, as foam upon the water. The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, “Cover us”; and to the hills, “Fall on us.” O Israel, thou hast sinned from the days of Gibeah: there they stood; the battle against the children of iniquity doth not overtake them in Gibeah. When it is my desire, I will chastise them; and the peoples shall be gathered against them, when they are bound to their two transgressions.
And Ephraim is a heifer that is taught, that loveth to tread out the grain; but I have passed over upon her fair neck: I will set a rider on Ephraim; Judah shall plow, Jacob shall break his clods. Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek YHWH, till he come and rain righteousness upon you. Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men.
Therefore shall a tumult arise among thy people, and all thy fortresses shall be destroyed, as Shalman destroyed Beth-arbel in the day of battle: the mother was dashed in pieces with her children. So shall Beth-el do unto you because of your great wickedness: at daybreak shall the king of Israel be utterly cut off (Hosea 8:1-10:15).

What is Faith?

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Christianity is considered a “faith.” Within Christianity and society we hear a lot of talk about “faith.” Is faith incompatible with science and other disciplines? What is the faith? What about our faith? Join us as we discuss faith as category, object, and subject.

What is Faith?

The Nature of the Church: Practices Overburdening the Church

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God has given the local church specific works to accomplish: benevolence for Christians, evangelism, and edification. Far too often people have overburdened the local church with the work of individuals or other organizations: benevolence for all, centers of education, fellowship halls, gymnasiums, hospitals, coffee shops, etc. We do well to let the church be the church and for it to focus on the work God has given it to do!

The Nature of the Church: Practices Overburdening the Church

The Nature of the Church: Collective Responsibilities

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Jesus built His church, His body (Matthew 16:18, Colossians 1:18). Great! What is the church supposed to do? What are the collective responsibilities of the churches of Christ?

The Nature of the Church: Collective Responsibilities

What Is Salvation?

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Jesus saves!

We’ve all seen and heard that Jesus saves. But what does that mean? Why is it necessary for us to be saved? How did Jesus accomplish salvation for us?

What Is Salvation?

The Nature of the Church: The Church is Holy and Spotless

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In Ephesians 5:27 Paul declares that Jesus will present the church to Himself as holy and spotless. We cannot cleanse ourselves, but we must strive to live as a sanctified people. Unfortunately not all will do so; we must address it; we do well to strive to follow Jesus according to His purposes!

The Nature of the Church: The Church is Holy and Spotless

The Nature of the Church: The Church as Community

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By necessity the church represents a community, a group of people who maintain association on account of a common cause. How strong is that community? How can we strengthen the community of God’s people so we may more fully accomplish His purposes?

The Nature of the Church: The Church as Community

By What Authority?

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And when [Jesus] was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, “By what authority doest thou these things? And who gave thee this authority?” (Matthew 21:23).

The chief priests and elders did not their questions of Jesus in sincerity; nevertheless, the questions themselves are most valid. Society may seek to neglect the question, but if we want to live faithfully before God, we must grapple with the question: by what authority do we think, feel, speak, and act as we do? And who gave us this authority?

By What Authority?

The Nature of the Church: The Church as Ekklesia

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For millennia confusion has reigned regarding the nature of the church. Is it a building? Is it a hierarchical organization? Is it a group of people? We do well to explore the word “church” and Greek word ekklesia and learn what Jesus intended with the word.

The Nature of the Church: The Church as Ekklesia

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