The Comforter

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Jesus was leaving, yes, but would not abandon His disciples as orphans. They had no reason to fear; the Comforter would come. We have much to gain from what Jesus told the disciples.

The Comforter

If ye love me, ye will keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, even the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. I will not leave you desolate: I come unto you. Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also. In that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father’s who sent me. These things have I spoken unto you, while yet abiding with you. But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you. Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful. Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass, ye may believe. I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me; but that the world may know that I love the Father, and as the Father gave me commandment, even so I do.
Arise, let us go hence.

But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you. But now I go unto him that sent me; and none of you asketh me, Whither goest thou? But because I have spoken these things unto you, sorrow hath filled your heart. Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you. And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment: of sin, because they believe not on me; of righteousness, because I go to the Father, and ye behold me no more; of judgment, because the prince of this world hath been judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come. He shall glorify me: for he shall take of mine, and shall declare it unto you. All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you” (John 14:15-31, 16:4-15).

The Comforter
Jesus' Final Discourse

 
 
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The Way, the Truth, and the Life

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Jesus had one last chance to encourage His disciples before His death and He took full advantage of the situation. He wished to encourage His disciples with the most important message: love one another as He loved them, for He is the embodiment of the character of God, the way of our salvation, and would die so we could be reconciled to God and abide in His household.

The Way, the Truth, and the Life

When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him; and God shall glorify him in himself, and straightway shall he glorify him. Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say unto you. A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.

Simon Peter saith unto him, Lord, whither goest thou?
Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards. Peter saith unto him, Lord, why cannot I follow thee even now? I will lay down my life for thee.
Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

Let not your heart be troubled: believe in God, believe also in me. In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also. And whither I go, ye know the way.
Thomas saith unto him, Lord, we know not whither thou goest; how know we the way?
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him.
Philip saith unto him, Lord, show us the Father, and it sufficeth us.
Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, that will I do (John 13:31-14:14).

The Way, the Truth, and the Life
Jesus' Final Discourse

 
 
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Interpreting the Bible: Literal and Figurative Language

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The Bible can be understood; God has communicated His purposes so that people can come to a knowledge of the truth and be saved (1 Timothy 2:4). God communicated according to human conventions of language, including in both literal and figurative ways. We do well to explore literal and figurative language in Scripture.

Interpreting the Bible: Literal and Figurative Language

Interpreting the Bible: Literal and Figurative Language
The Bible

 
 
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The Church Is Not a Building

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When most people in the world think of a “church,” they think of a building. The Greek word ekklesia, which is most often translated as “church” in the Bible, never refers to a building, but always a group of people. The church is not a building: this is a message which requires proclamation to the world and reinforcement among the people of God.

The Church Is Not a Building

The Church Is Not a Building
The Nature of the Church

 
 
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The Local Church and Facilities

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Christians in a local church are to meet together to encourage one another (Hebrews 10:25); local churches therefore must give some thought to facilities. But what kind of facilities are necessary for the church to do its work? Such has proven to be a contentious and divisive matter, sadly. We do well to search the Scriptures and gain principles from its pages.

The Local Church and Facilities

The Local Church and Facilities
The Nature of the Church

 
 
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The Local Church in God’s Eternal Purpose

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God has an eternal purpose in Christ for the church. The local church has its place in that purpose; we do well to explore it and manifest it to the glory of God.

The Local Church in God’s Purpose

The Local Church in God’s Eternal Purpose
The Nature of the Church

 
 
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Interpreting the Bible: Basic Hermeneutics

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God has communicated His will and purposes through the prophets and Apostles; they recorded those messages in the Old and New Testaments (2 Timothy 3:16-17, Hebrews 1:1). God communicated His purposes to be understood: good guidelines exist which help us properly make sense of what God has said. We do well to explore these guidelines for interpretation, known as basic hermeneutics.

Interpreting the Bible: Basic Hermeneutics

Interpreting the Bible: Basic Hermeneutics
The Bible

 
 
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The Day of YHWH in 70

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Israel had its choice: would they follow the Messiah God had sent them and seek after God’s purposes? Or would they raise up for themselves a “messiah” of their own desires and seek after what they expected the Messiah to do? In 30, and again in 66-70, and finally again in 132, Israel rejected Jesus the Christ and His way and raised up for themselves messiahs in their own image. The Day of YHWH came for Israel yet again; all was destroyed; Judaism would never be the same. Jesus, the Son of Man, was vindicated.

The Day of YHWH in 70

And Pilate called together the chief priests and the rulers and the people, and said unto them, “Ye brought unto me this man, as one that perverteth the people: and behold, I, having examined him before you, found no fault in this man touching those things whereof ye accuse him: no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him. I will therefore chastise him, and release him.”
Now he must needs release unto them at the feast one prisoner.
But they cried out all together, saying, “Away with this man, and release unto us Barabbas”:– one who for a certain insurrection made in the city, and for murder, was cast into prison.
And Pilate spake unto them again, desiring to release Jesus; but they shouted, saying, “Crucify, crucify him.”
And he said unto them the third time, “Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.”
But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed. And Pilate gave sentence that what they asked for should be done. And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.

And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus. And there followed him a great multitude of the people, and of women who bewailed and lamented him.
But Jesus turning unto them said, “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For behold, the days are coming, in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.’ For if they do these things in the green tree, what shall be done in the dry?” (Luke 23:13-31)

The Day of YHWH in 70
The Day of YHWH

 
 
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The Day of YHWH in 586

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The prophets warned Judah. Israel served as an example. Yet Judah persisted in idolatry and ruinous foreign policy. The Day of YHWH came for them in 586 BCE. It was a destructive end. But it also proved to be a new beginning.

The Day of YHWH in 586

The Day of YHWH in 586
The Day of YHWH

 
 
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The Day of YHWH in 722

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In 753 BCE, all seemed well in the northern Kingdom of Israel: the integrity of their territory was restored, the land was at peace, the people prospered.

Forty years later it was all gone.

What happened? The Day of YHWH in 722. How did it go down, and what can we as Christians learn from it?

The Day of YHWH in 722

The Day of YHWH in 722
The Day of YHWH

 
 
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